Have you heard? We're building a new museum!
The 1876 synagogue is moving a block south to Third & F Streets, NW, where the Society will build an adjacent, state-of-the-art Jewish museum.
The new complex will anchor a $1.3-billion mixed-used project called Capitol Crossing — a five-building office, retail, and residential complex developed by Property Group Partners — which will extend onto a newly-built platform over Interstate 395.
Maybe you read about a proposal floated to close part of I-395 a few months ago? The aim was to expedite work on Capitol Crossing, but after an uproar from commuters and politicians, the request was denied.
A revised construction plan was released in February, and the first phase of work on the highway soon began. Pile-driving, excavation, and demolition is underway. This phase of construction is scheduled to continue until August. Traffic will be impacted primarily overnight and on weekends.
The Society has been hosting workshops — 14 so far — to allow diverse audiences to evaluate proposed stories and themes for the new museum's core exhibition. Workshops in D.C. and the Maryland and Virginia suburbs are providing feedback that will guide curatorial decisions to make the new museum engaging and relevant for an array of audiences. These sessions also increase awareness about and interest in the new museum.
3 for the public | EntryPointDC young professionals | GWU Museum Studies class
JCCNV seniors | Jewish graphic designers | Jewish Museum of Maryland
Kehila Chadasha | Moishe House - Capitol Hill | NoVA young professionals
Parents of middle-schoolers | Religious-school principals | The Jewish Federation's ROUTES
Meet the Neighbors: National Building Museum
The National Building Museum opened in 1985 in the historic Pension Bureau headquarters on F Street, NW, between 4th and 5th Streets. According to Chase Rynd, executive director since 2003, Capitol Crossing will change how the National Building Museum interacts with the community.
"When that project is done, the National Building Museum will no longer be in a cul-de-sac. Right now, we're virtually at a dead end," he says. "When F Street reopens, I claim we will be in the center of the universe. More people than ever are going to look at this gigantic red-brick building and say, 'What the heck is that?'"
Rynd also looks forward to the critical mass that will result when the National Law Enforcement Museum and the new Jewish museum open to the public: "We want to become sort of the off-the-Mall museum center. The Mall attracts millions and millions of people, and they're clearly inclined to go to museums. So what we need to do is make sure we have a mechanism in place that broadcasts the fact that there are even more opportunities within walking distance."
His friendship with Society Executive Director Laura Apelbaum dates back to when the National Building Museum hosted the exhibition, Jewish Washington: Scrapbook of an American Community in 2005-2006. What was the motivation to do so? "The fact that it was a fellow institution that needed help. And, frankly-to be totally selfish about it-it was also a great exhibition that would draw an audience that may or may not have ever come to the museum. That's a win-win," he says.
Regarding future collaborations: "As long as it's beneficial to both institutions, sign us up. Then it just becomes a question of the 'little' things like scheduling, funding, personnel, resources..."
Catching Up With... Bernard Glassman
In a recent interview with Society Past President Bernard Glassman, he revealed that saving the original Adas Israel synagogue building in 1969 "is my legacy to my children. I consider it the one significant thing that I've accomplished in my life." Here is more from that interview:
MaM: How did you first become involved with the Jewish Historical Society?
Bernard Glassman: I received a notice of a walking tour of the old buildings in the city and that the original [Adas Israel] building was going to be included. I hadn't seen the building before and I was curious, so I joined the group. The walking tour was led by Evelyn Greenberg, who was critically important to this project. After the discussion of the building concluded, I handed her my card and I said to her: "If you ever want to do anything about trying to save this building, do get in touch with me." Lo and behold, she did, and that's how we began.
MaM: You'd been building houses for years by the time you saw the synagogue. When the question came up of how to move this building, you had an answer.
Glassman: My father bought property for a summer home on the Chesapeake. It had a small, white house on it. I said to him, "Let's buy the lot across the road, move the house over there, sell it, and then you'll have this beautiful waterfront lot where we can do anything you want to do."
That's how I met Wild Bill Patram, the house mover. He was a colorful character and a very capable guy. Without him, [the synagogue] could not have been moved. But because he'd helped move that little house, I knew him and I got in touch right away. When I asked if he could deal with the synagogue, he said, "Sure."
Patram cut the synagogue off at the head of the first-story windows and then jacked it up and proceeded to move it down to the street. He's got two half-tracks [vehicles with wheels in the front to help steer and continuous tracks in the back] pulling it from the curb through the first intersection heading east.
There is a traffic-signal controller right at that intersection of 5th and G. It's a gray box on a post and there are flames coming out of it-and I mean big flames! And it's burning gas. There are gas lines under the street. And I'm thinking, "Oy vey, this street intersection is about to explode and me with it because I'm standing right on it."
Believe me -- that could have happened because it took the gas company three quarters of an hour to get there. People were being pushed away by the police. That was the scariest moment of my life. That was miracle number one, period. G-d was looking out for us already, without any doubt.
MaM: Your parents belonged to Adas Israel. That was when the congregation had moved to Sixth & I?
Glassman: I was bar-mitzvahed [at Sixth & I]. My father was one of the original contributors to the current Adas Israel on Quebec Street, just off Connecticut Avenue. That's synagogue number three.
MaM: A lot of your interest in the Society is based in your roots in these three Adas Israel buildings. Are you interested in other aspects of Jewish history?
Glassman: Very much so. History is a number-one interest of mine, especially archaic history -- anything from Solomon on.
William B. "Wild Bill" Patram's Oral History, 2002
"Wild Bill" Patram, a structural moving engineer from Fairfax, Virginia, coordinated the historic synagogue's 1969 relocation. The building never would have survived without the crafty logistical skills of this specialist. Then-Society board member and journalist Sally Kline interviewed Patram in 2002 to record his story. Here's an excerpt:
How many buildings have you moved?
A little over 2,000. I specialized in the historical ones because I had better techniques. I moved the Foundry in Georgetown in 1973. They couldn't get anyone else to even bid on the famous Mother Seton house I moved in Emmitsburg, Maryland. It was built around 1750. Stone.
You must be a risk-taker to have done this work.
It's a high-risk business. You've got to have confidence that you'll study it long enough and find a way. The more complicated it is, you know it's going to take ten times longer than to move a normal one.
Would you consider [the synagogue] a routine move?
Oh no. This is special. Number one, it's heavy. It's old. It was very fragile.
In September 1969 after Metro officials appropriated the original site, the synagogue was saved from destruction by an Act of Congress. President Richard Nixon signed the bill into law, allowing the building to be acquired by the District of Columbia and then leased to the Society.
Accession No. 2004.13 Donor: Constance Tobriner Povich Description: Walter Tobriner and Fair Housing in Washington, D.C.
Fighting Persistent Housing Discrimination
Walter N. Tobriner was a native Washingtonian and lawyer whose career was distinguished by his service to his hometown. While serving on the Board of Education from 1952-1961, he was responsible for carrying out desegregation of D.C.'s public schools. In 1961, President John F. Kennedy appointed Tobriner to the city's Board of Commissioners. At that time, the Commissioners were D.C.'s governing body whose three members were Presidential appointees. Tobriner served as its president for six years.
During that same period, Tobriner was Chairman of the National Capital Housing Authority. Ending housing discrimination in Washington, D.C. was among his priorities. In the early 1960s, real estate agents, developers, banks, and landlords had a "gentlemen's agreement" not to sell houses to non-whites.
In addition to fighting this informal discrimination, Tobriner sought to end discrimination in housing contracts. Some house deeds and neighborhood-association agreements included restrictive covenants that prevented residents from renting or selling to certain minorities. Even after the Supreme Court declared restrictive covenants unconstitutional in 1948 (Shelly v. Kraemer), a handful of prominent developers and neighborhood associations continued to include these covenants in contracts with homebuyers.
Consequently, many African-American, Jewish, and other District residents, as well as several foreign visitors, were unable to rent or purchase housing in some buildings and neighborhoods. It was an issue that had both a local and global resonance. Tobriner argued this point in his testimony before the U.S. Commission on Civil Rights in 1962:
"In certain sections of our city, persons are still denied equal access to housing for no reason other than that of their religion or the color of their skin. With the emergence of a score of African nations, the problem of African diplomats in finding housing has added a new dimension to what is already a matter of concern."
Many African states had won independence from their European colonizers over the previous decade. In Washington, their new diplomats were unable to rent or purchase homes in the same neighborhoods as their counterparts from other countries.
Tobriner brought about fair housing ordinances aimed at ending this discrimination. But it was only in 1968, the year after he left the Board of Commissioners, that federal law followed suit. The Fair Housing Act of 1968 prohibited discrimination on the basis of race, color, religion, sex, and national origin.
A Regional Dimension: Restrictive Covenants
Housing discrimination was not confined to Washington, D.C. As thousands of Jews migrated to suburban Maryland and Virginia in the 1940s−1960s, many encountered restrictive covenants in deeds and contracts. Although legally unenforceable after 1948, even deeds for some new homes included such clauses.
This 1949 covenant in a deed for a house in Bethesda, MD stipulates that the property could not be sold or even leased to African Americans, "Armenians, Jews, Hebrews, Persians, and Syrians." However, this restriction did not apply to servants living in the house.
Many homeowners have since had restrictive-covenant clauses legally removed from their deeds. Still, the deeds for some houses throughout the Washington area continue to include similar clauses – although they are legally unenforceable. The current owner of this house in Bethesda decided to keep the clause in her deed as a testament to the history of housing discrimination in the D.C. area.
Have a story about facing housing discrimination in the D.C. area? We want to hear it: email@example.com or (202) 789-0900
Object No. 2014.06.01 Donor: Frank Gilbert Description: Louis D. Brandeis (1856-1941) used this notebook during his final semester as a law student. Nearly four decades later, he became the first Jew appointed to the Supreme Court.
Born in Louisville, Brandeis cultivated a love of law and legal debate under the strong influence of his uncle Lewis Dembitz, a scholarly lawyer. He attended Harvard Law School (1875-1877) where he achieved the highest grade point average in the school's history – a record that stood for over 80 years – and graduated before his 21st birthday. At Harvard, Brandeis had reveled in the “almost ridiculous pleasure which the discovery or invention of a legal theory gives me.”
In 1907, Brandeis put that creativity to use in a case involving the constitutionality of limiting the hours that female laundry employees could be asked to work. His sister-in-law, Josephine Goldmark, worked for the National Consumers League in New York City, and provided Brandeis with data on the workers. He combined this information with data from medical and sociological journals that showed that working too many hours was detrimental to the women's health. Brandeis used this information to supplement his legal reasoning and argument. Brandeis won the case (Muller v. Oregon). His unprecedented use of extra-legal information before the Supreme Court quickly became routine and such arguments became known as a “Brandeis brief.”
Brandeis was attracted to “the ethic, or prophetic standards of Judaism,” as biographer Melvin Urofsky explains.1 Brandeis contributed to Jewish philanthropies, and his advocacy for workers led him to support causes of great importance for millions of Jewish immigrants. As a mediator for a garment workers strike in 1911, Brandeis felt a kinship with the mostly Jewish immigrants on both sides. This sentiment stoked a sense within Brandeis that Jews and Judaism could only survive and grow with the establishment of a Jewish homeland. In 1914, he became President of the Zionist Organization of America, and, for years after, one of American Zionism’s leading intellectual forces. His close relationship with President Woodrow Wilson, who trusted Brandeis’s counsel and intellect, was instrumental in winning U.S. support for the Balfour Declaration, the British government’s expression of support for a Jewish homeland in Palestine.
President Wilson Nominates Brandeis To The Supreme Court
That Brandeis had argued on behalf of the workers against corporate interests was expected. He was such a defender of the rights of labor and consumers that he became known as the “People's Attorney.” According to Melvin Urofsky's acclaimed biography, Louis D. Brandeis: A Life, Woodrow Wilson had considered asking Brandeis to be his Attorney General shortly after his election in 1912. Ultimately, the new president was dissuaded by his advisors because of concerns about the reaction of the business community.
So when President Woodrow Wilson nominated Brandeis to the Supreme Court on January 28, 1916, the opposition was heated because of both the nominee's progressive politics and his religion. The confirmation battle raged for four months. Brandeis' nomination was the first that included a public hearing. Former President – and future Chief Justice -- William Howard Taft opposed Brandeis as did former Secretary of State Elihu Root, and seven of the 16 former presidents of the American Bar Association. Taft referred to Brandeis as "a muckraker … a man who has certain high ideals in his imagination, but who is utterly unscrupulous."
Various business leaders veiled their antisemitism with such phrases as “a self-advertiser” and “a disturbing element in any gentleman's club.” Harvard President A. Lawrence Lowell signed a petition which said Brandeis lacked “judicial temperament.” Still, some opposition referenced Brandeis's Jewish background, but did not necessarily emerge from antisemitic perspective. The New York Times, owned by a Jewish family, argued against Brandeis on the basis of his Zionism.
Early during the fight over his nomination, Brandeis wrote to his friend, Harvard Law School Dean Roscoe Pound, “I doubted very much whether I ought to accept, but the opposition has removed my doubts.”
After months of unprecedented debate that included veiled antisemitic accusations, public letters from President Wilson and former Harvard President Charles W. Eliot, who had known Brandeis for more than 40 years, carried the day. It was an election year and conservative Southern Democrats ultimately supported their President. On June 1, the nomination was approved by a 47-22 margin. Only one Democrat, Nevada's Francis Newlands, voted against Brandeis.
Brandeis On The Court
If Taft and Brandeis were uncomfortable serving together on the Court from 1921 to 1930, imagine how the latter felt during his 23 years on the bench alongside Justice James McReynolds, who expressed his antisemitic feelings boldly: he would leave the conference room when Brandeis began speaking and would not return until the more junior justice was finished.
However, by the time Brandeis retired from the Court in 1939, his wise service had changed the minds of many of his detractors. The Times, which, in 1916, accused Brandeis of seeking “to supplant conservatism by radicalism,” termed him “one of the great judges of our time.” The paper praised him for treating the Constitution, “as no iron straightjacket, but a garment that must fit each generation.”
The Notebook's Significance
In 1915, the year before his appointment to the Court, Brandeis gave this notebook to his daughter Susan Gilbert (née Brandeis) when she entered University of Chicago Law School. Like her father, Gilbert faced discrimination, but hers was not just because of her religion, but also her gender. Nevertheless, she went on to a distinguished legal career, first as a special assistant to the United States attorney in New York City, and later in private practice. When she argued a case before the Court in 1925, her father recused himself.
It was Susan's son, Frank, a past JHSGW President, who recently donated this notebook to the Society's collection. In 2003, Gilbert wrote a reminiscence about his grandfather for the Society's journal, The Record. Gilbert described the warmth and intellectual stimulation that he felt visiting his grandfather's apartment on California Street, NW, as well as his grandparents' home in Chatham, Massachusetts. Gilbert wrote, “Although we were very young, Grandfather treated us as persons who had minds.”
The Society recently completed an oral history interview with Gilbert, who is among the leading figures in the field of historic preservation. Among his many achievements, Gilbert is known for his leadership in the effort to rescue New York's Grand Central Station from demolition.
1. Melvin Urofsky, Louis D. Brandeis: A Life (New York: Schocken Books, 2012) pp. 18-19, 401.
On the first two days of my internship at the Jewish Historical Society of Greater Washington, I was very pleasantly surprised to dive into the archival materials of Rabbi Tzvi Porath. I had the opportunity to learn archival organizational skills by sorting a special selection of his materials. Rabbi Porath was a prominent Jewish figure in Greater Washington in the second half of the twentieth century. His letters and other archival material reveal a man who reached out to community members at times of celebration, such as anniversaries and holidays, as well as times of sorrow, such as death and the Iranian Hostage Crisis. As the spiritual leader of the Ohr Kodesh Congregation from 1952 through 1984, Rabbi Porath displayed boundless charisma. He brought together community members and corresponded with American Presidents, Israeli Prime Ministers, and other important leaders.
I have sorted Rabbi Porath’s archival material into categories, including the presidential administrations of Eisenhower, Kennedy, Johnson, Ford, Carter, Reagan, and Clinton; the presidential inaugurations of Eisenhower, Kennedy, Johnson, and Nixon; correspondence with Israeli Prime Ministers Meir, Begin, and Rabin; correspondence with United States Supreme Court Justices O’Connor and Arthur Goldberg; a category for family or personal correspondence; and then I sorted the significant pile of remaining material, according to decade.
Although Rabbi Porath seems to have written most of his correspondence during the 1970s, the material from the 1957 Inauguration of President Eisenhower stands out to me. There is so much material from this historic moment that after I finished sorting, I actually felt as if I had attended the Presidential Inauguration of 1957. I learned that both the rabbi and his wife had tickets to the ball, ceremony, and parade, but only one ticket permitted entrance into the Capitol rotunda. Furthermore, I found that the guidebook, invitation, press release, program, and tickets from the weekend are each unique pieces of history. Rabbi Porath had all these items because he proudly served as Co-Chairman of the Religious Participation Committee. Here is a card from the Inaugural Committee of 1957 thanking Rabbi Porath for his valuable contributions in that role.
In the fall of 1975, Israeli Prime Minister Golda Meir addressed Rabbi Porath in Hebrew, “I was impressed with the artistic work of Ms. Marker and naturally am pleased… I send you and your congregation greetings for a good year, a year of peace for our people.” She referred to a photograph of a bust of Meir that the rabbi had sent to her. I visited the final resting place of Meir at Mount Herzl in Israel last January, and I admire her as a strong female leader, so I appreciated the opportunity to engage in her correspondence with charismatic American spiritual leader Rabbi Porath.
Overall, Rabbi Porath emerges from this material as a lively figure who consistently reached out to community members in need. The archives contain various cards and letters that he wrote to community members who lost a loved one or needed his help. Strikingly, there was little to no change in his attitude or tone, whether he was addressing community members or world leaders. Rabbi Porath engaged members of his congregation and the surrounding community with the same level of earnestness that he used to address Americans Presidents and Israeli Prime Ministers. With invaluable hand-written notes and various content, the Jewish Historical Society of Greater Washington is fortunate to possess the archival material of this extraordinary Washingtonian Jew.
Rebecca Brenner is a senior at Mount Holyoke College, working on a B.A. in History and Philosophy.
Object No.: 2008.3.1 Donor: Fae Brodie Description: White, satin-covered heart-shaped box, with monograph LPN and the date 8-6-66 embossed in gold on the top
Box Background: In 1966, Fae Brodie, then Fae Lee Rubin – owner of Party-Go-Round, received a telephone call asking if she stocked white, satin, heart-shaped wedding cake boxes. The next day, the caller came to the shop to purchase one and later called in an order for 750 of the boxes. When Mrs. Rubin requested a deposit or purchase order, the caller assured her that the father of the bride, President Lyndon Baines Johnson, would pay the bill promptly.
While work on the gold monogram stamping for the box tops progressed, the White House requested decorative materials for the wedding such as gold metallic cord, narrow gold foil paper, and personalized napkins. Then, one day, the White House housekeeper called to ask if Mrs. Rubin would assist with the wedding plans. How could she say no?
Mrs. Rubin later wrote, "As I drove onto the White House grounds, my eyes filled with tears. I was overwhelmed by the unique experience I was about to encounter." Her tasks included helping cut 750 pieces of groom's cake, wrapping each piece in gold foil, and placing them into the satin cake boxes, which were then tied with gold cord. By the time the wedding was over, she'd been working at the White House off and on for two weeks. Mrs. Rubin went on to help plan the wedding of Lynda Baines Johnson to Chuck Robb the next year.
Business Background: Mrs. Rubin's Party-Go-Round started as a small part of the Jewish-owned Jacobs Paper Co. at 5609 Georgia Avenue, NW. After realizing that party supplies would sell well with paper supplies and cards, Mrs. Rubin expanded into the party planning business. One day, after ordering invitations for her daughter's Sweet 16 party, a customer asked if Mrs. Rubin could decorate the party room. Despite having no experience, she agreed. Just two weeks after the party, another mother hired her to decorate her daughter's Sweet 16 party.
Business took off -- more invitation catalogs, more paper stock, and more party decorations. With the expansion, Mrs. Rubin relocated to downtown Silver Spring, Maryland. In her busiest year, she had an event every weekend except two. In addition to the White House weddings, Mrs. Rubin helped with the Naval Academy Ring Dance and parties for General Omar and Kitty Bradley.
With the death of her husband in 1978, Mrs. Rubin decided put party planning aside and focus on the shop, which then carried a full offering of party and holiday decorations, New Years Eve kits (hats, horns, etc.), Halloween costumes, and custom-print cards. Eleven years later, she retired and sold the shop. A Takoma Park couple has owned the business since.
Do you have materials you would like to donate to the archives that document a local Jewish-owned business? Please contact us at firstname.lastname@example.org or (202) 789-0900.
This year, in conjunction with the Jewish Food Experience, our Objects of the Month feature DC's rich Jewish food history. For stories about this history and the latest on the local Jewish food scene – recipes, restaurants, chefs, events, and volunteer opportunities – visit jewishfoodexperience.com.